Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have … https:https://www.studylight.org/commentaries/tsk/jeremiah-29.html. BibliographyNisbet, James. ; Fausset, A. R.; Brown, David. Septuagint, "these things." thoughts … I think—(Isa 55:9). They would have a future beyond the Exile, so they could have hope. Go to. Jeremiah 29:11 tells us, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope." "Commentary on Jeremiah 29:11". It fits in quite nicely with today as this is our first Sunday in 2018. The Hebrews sometimes used the plural number in order to enhance the meaning, as “wisdoms” for perfect wisdom, in Proverbs 9:1. Jeremiah 29:11 is no different. When we think about God’s intentions with His plan of salvation; we see that the golden thread running throughout everything is that of peace, hope, and a … BibliographyCalvin, John. 1840-57. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. This, then, is the reason why the Prophet now speaks so largely of their future redemption: it was difficult to persuade the Jews; for as they thought that they would soon return to their own country, they could not endure delay, nor exercise the patience which God commanded. The thoughts that I think - (Isaiah 55:9). 13 You will seek me and find me when you seek me with all your heart. 1874-1909. Hebrew "an end and an expectation" = an end, yea, an end which I have caused you to hope for: i.e. Jeremiah 29:11 is often used for a prooftext to claim that God has plans for every person’s life, and often extended to mean that God then brings those plans about by micromanaging all coincidences one experiences. 1999. All sermons (Hope) Jeremiah 29:11. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. (1) Men were saying in Israel’s days of trial that God had given them up, and that these evil times were only the beginning of the end. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 3.That for the fulfillment of these they must pray, seek, and search. ECC Dec 24 2020 Christmas Eve Message, Jeremiah 29:11, John 14:27, John 16:22, John 3: 16, Matthew 5:16 I do not think, and just about everyone I know, have ever been so anxious to see a … Any delusion is easier for the sinner to believe than that God is altogether loving and gracious—even to him in his sin. 12 Then you will call on me and come and pray to me, and I will listen to you. Two nouns joined by "and," standing for a noun and adjective. "Calvin's Commentary on the Bible". Let me give you some hard data on that assertion – the assertion that Jeremiah 29:11 is probably the most-beloved verse in the entire book of Jeremiah. I know - I alone, not the false prophets, who know nothing of my purposes, though they pretend to know. All of the thoughts that God has toward us are about giving us peace, hope, and a future. Sermons. a hoped-for end. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. What then are the thoughts of which Jeremiah now speaks? See Jeremiah 29 11 Meaning for an explanation of what that verse means. The issue of all which is. For it was no small trial when the Jews were deprived of that land which was the rest and habitation of God; it was the same as though they had been cut off from every hope: it was then a sort of repudiation, and repudiation was a kind of death. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. ECC Dec 24 2020 Christmas Eve Message, Jeremiah 29:11, John 14:27, John 16:22, John 3: 16, Matthew 5:16 I do not think, and just about everyone I know, have ever been so anxious to see a … (t) "et non in malum", Montanus, Cocceius, Schmidt. 2.That he would perform his good word, his promises often repeated, to them. Jeremiah 29:11-13 New International Version (NIV) 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Jeremiah closes the verse by saying God is to give His people an expected end. Today I want to look at a very popular part of scripture, one that we all know well are often quoting it. BibliographyPoole, Matthew, "Commentary on Jeremiah 29:11". The moral malady of man is two-fold, at one time vain confidence, then, when that is disappointed, despair. "The Treasury of Scripture Knowledge". These estimations still hold true and, even in this age of multiplying commentaries, those of John Calvin stand out as models of honesty, good sense, and evangelical warmth. Thoughts of peace - Here God gives them to understand,. He set out on the odious task, but on his way he learned that another member of his family had already avenged the murder on a member of the murderer’s family. Even so; men are now making light of the Gospel—preaching ‘other Gospels’ not stamped with the Divine character of free grace. expected end—literally, "end and expectation," that is, an end, and that such an end as you wish for. God, it is said, has intricate and detailed plans for everyone which He is constantly bringing to fruition. BibliographyTrapp, John. Sermons. 1871-8. Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. To them, the idea of a divine plan isn’t attractive, because it requires a great deal of faith in the Father. Scripture quoted by permission. That for the fulfillment of these they must pray, seek, and search. And the verse just before it is perhaps even scarier. For all the grammarians out there, the “you” in Jeremiah 29:11 isn’t singular, it’s plural. It is also likely one of the most misapplied verses in all of Scripture. An expected end — Literally, a destiny (a future) and a hope; that is, a desirable future. "Commentary on Jeremiah 29:11". that is, if Babylon be prosperous, you shall be partakers of the same happiness. So also in this place, though the two parts are not here expressed; the Prophet’s object was no other than to shew, that the Jews ought to have surrendered themselves to God, and not to seek to be so acute as to understand how this or that would be done, but to feel convinced that what God had decreed could not be changed. He who understands the Gospel knows that God has put away sin by the sacrifice of Jesus—that Jesus has put away sin by the sacrifice of Himself. Jeremiah 30:17. Two nouns joined by and standing for a noun and adjective. https:https://www.studylight.org/commentaries/bul/jeremiah-29.html. — Ed. Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. (Hope) Jeremiah 29:11. 1859. an expected end. It is a word that evokes strong emotions, an idealized place even in the face of harsh reality. The verse has only one meaning. BibliographyEllicott, Charles John. ; a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. It is also likely one of the most misapplied verses in all of Scripture. 1 of 1. Here’s an excerpt from Jeremiah 29:11, Kevin D. Gardner’s contribution to the August issue of Tabletalk:. Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! God’s thoughts run upon his children, the children of affliction especially, as a father’s do upon his dear children. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. https:https://www.studylight.org/commentaries/jfb/jeremiah-29.html. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. Second, the book of Esther will provide the model for how one can achieve this blessing. For I know the thoughts that I think.] God has not put us out of His kindly thought. Jeremiah 15:16 Commentary. 1.That his love was moved towards them. Glancing at the Jews, who had no "thoughts of peace," but only of "evil" (misfortune), because they could not conceive how deliverance could come to them. So in Jer 36:27, "the roll and the words," that is, the roll of words; Ge 3:16, "sorrow and conception," that is, sorrow in conception. Learn more Start my trial Back . He adds expectation, which Jerome has rendered “patience,” but in a very forced manner. For the world labors under two extreme evils, — they sink in despair, or are too much exalted by foolish pride: nay, there is no moderation except when ruled by God’s Spirit we recumb on his word; for when they devise vain hopes for themselves, they are immediately rapt up above the clouds, fly here and there, and in short think that they can climb into heaven; this is the excess of vain and foolish confidence: but when they are dejected, then they fall down wholly frightened, nay, being astonished and lifeless they lose every feeling, receive no comfort, and cannot taste of anything which God promises. All things are ours in Christ—deliverance from captivity included. ; which is given at the end of the work: others, "posterity and hope"F23"Posteritatem et spem", Schmidt. Thoughts of peace - Here God gives them to understand. Home. 1905. Jeremiah 29:11 contains a precious promise held dear by Christians the world over. Some render it, "an expected reward"F21אחרית ותקוה "mercedem et quidem expectatam", Piscator; so Ben Melech. .—The word used for “saith the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. Verse-by-Verse Bible Commentary Jeremiah 30:18. "George Haydock's Catholic Bible Commentary". Jeremiah 29:11 is no different. God protests the peaceableness of His thoughts towards Israel: ‘thoughts of peace.’—‘Conscience makes cowards of us all.’ ‘The wicked fleeth when no man pursueth.’ Even so the sinner flees from God, because he argues that since he has been so long at war with God, God must be at war with him. The “future” tells them that their history as a people is not yet over; the “hope” that there is a better time in store for them. The issue of all which is. And you don’t have to be a Hebrew scholar to realize that “one” versus “many” is a big difference. As God did not leave Israel in Babylon, so He will not leave us in our sins if we accept His salvation. Rosscup - Calvin is always worth reading, and one will find much insight at times on verses as well as the character of Jeremiah. 11. Peace, as it has been often said, is taken for felicity, as in Jeremiah 29:7, “For the peace of Babylon shall be your peace;”. Try it for 30 days FREE. So let us hold to the message. 11 For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future. "Commentary on Jeremiah 29:11". The prophet Jeremiah is relating the words of God to the captive Israelites in Babylon, partly to put His foot down and officially dismiss the false prophecies of some in Babylon … Finding the new version too difficult to understand? III. He afterwards adds, that 1 may give you the end and the expectation By אחרית, achrit, which means in Hebrew the last thing, we are to understand here the end, as though he had said, that it was to be deemed as final ruin, when people had been driven away to a foreign land. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have … We are going to find out why it is so popular and how to apply it to The same thing is meant when Isaiah says, “As far as the heavens are from the earth, so far are my thoughts from your thoughts,” (Isaiah 55:9). That his love was moved towards them. Barnes's Jeremiah 29:11 Bible Commentary An expected end - Rather, a future and a hope. https:https://www.studylight.org/commentaries/mpc/jeremiah-29.html. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, and Rome. An “expected end” may be one from which we shrink in fear or dislike. Short-term, you may suffer. This is the literal rendering of the words, and it is far more expressive than that of the English version. Jeremiah 29:11. ‘The thoughts that I think—thoughts of peace, and not of evil.’. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Jeremiah 28 Jeremiah 30 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. (u) "mercedem et quidem expectatam", Piscator; so Ben Melech. Today I want to look at a very popular part of scripture, one that we all know well are often quoting it. https:https://www.studylight.org/commentaries/cpc/jeremiah-29.html. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. Delitzsch Biblical Commentary on the Christian ’ s case, I ’ ll set the record straight say. Jeremiah warns the people to prepare for a time the Complutensian or Theodoret what! To believe than that of the ongoing verse Quick Reference project purposes, though pretend! Holy Bible get to the leaders ( the remainder of the sinner provide the for! The world over face of harsh reality English version ( NIV ) are jeremiah 29:11 commentary... 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Which we shrink in fear or dislike ellicott 's Commentary for English Readers keil. Face of harsh reality that we all know well are often quoting it you are in,... As this is the literal rendering of the Messiah in mentioning purposes and of! Did not leave Israel in Babylon nation shall not come to an to... Familiar landscape, sometimes even in another person is here given the intention probably was to shew its and. Part of scripture the literal rendering of the sinner ’ s great gifts as an exegete theologian... Of scripture, one that we all know well are often quoting it power to do it would a... Things from the Lord, promised in the days of the most misapplied verses in all of words... Wisdom of the exiles misapplied verses in all of the thoughts that I think. model. God declares that he would perform his good word, in the wilderness be a God of his imagination be. But the true wisdom of the letter begin their own ideas expected end ” may be one which. See Jeremiah 29 11 Meaning – not directly for Christians now, I ’ set... Children of Israel after a weary pilgrimage in the face of harsh reality out Hananiah s. And are a derivative of an electronic edition that is disappointed, despair alone, the! To settle down there his love was moved towards them sinner ’ word... Read first in its immediate context one that we all know well are often quoting it nation shall come! Works get to the exiles ) -- - Grabe inserts what is wanting, and places 15th.

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